The following is reposted from

 A CHRISTIAN WORLDVIEW OF FICTION

A LOOK AT FICTION AND OTHER BITS OF CULTURE THROUGH THE LENS OF THE BIBLE

a blog written by Rebecca LuElla Miller.

Her post, titled “Combating Satan,” was so convicting and right on I wanted to share it with you. I keyed in on what she said about most people stopping too soon when they talk about the Armor of God, as listed in Ephesians 6. I’ve noticed the same thing. We certainly want our bodies to be fully clothed when we leave the house. How much more do we need to be fully outfitted spiritually, wherever we are.

Combating Satan

 

Scripture, of course, is the only reliable source of information on the subject of combating Satan. In Ephesians the Apostle Paul names the armor we need for the battle we’re engaged in “against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places” (Eph 6:12b).

 

I’ve most often heard the armor identified as the list in verses 14-17: truth, righteousness, the “preparation of the gospel of peace,” faith, salvation, and the word of God. Each of those elements Paul aligns with physical armor of his day.

Too often that’s where we stop since the metaphor stops, but Paul went on to name another vital element we need in our battle against the schemes of the devil—prayer.

With all prayer and petition pray at all times in the Spirit, and with this in view, be on the alert with all perseverance and petition for all the saints,, and pray on my behalf, that utterance may be given to me in the opening of my mouth, to make known with boldness the mystery of the gospel, for which I am an ambassador in chains; that in proclaiming it I may speak boldly, as I ought to speak. (Eph 6:18-20)

Pray for all saints. Pray for those who are charged with proclaiming the gospel.

Years ago when I wrote a series of posts about Satan, I couldn’t help but think about C. S. Lewis’s The Screwtape Letters. This little book contains supposed letters of instruction from an under-secretary of a department in Satan’s organization to his nephew Wormwood, a junior tempter. At one point he gives his thoughts about rendering prayer ineffective:

 

The best thing, where it is possible, is to keep the patient from the serious intention of praying altogether … If this fails you must fall back on a subtler misdirection of his intention. Whenever they are attending to the Enemy Himself we are defeated, but there are ways of preventing them from doing so. The simplest is to turn their gaze away from Him towards themselves. Keep them watching their own minds and trying to produce feelings there by actions of their own wills. When they meant to ask Him for charity, let them, instead, start trying to manufacture charitable feelings for themselves and not notice that this is what they are doing. (pp. 33-34)

Screwtape goes on to say that should “the Enemy” defeat Wormwood’s first attempt at misdirection, all is not lost. He can still disrupt “his patient’s” prayer by getting him to pray to a “composite object” constructed from images of “the Enemy” during the Incarnation and images associated with the other two Persons, coupled with the patient’s own reverenced objects: “Whatever the nature of the composite object, you must keep him praying to it—to the thing that he has made, not to the Person who has made him” (p. 35).

It seems to me this “keep them from praying” strategy might be all too real. How many churches dropped their prayer meetings? How many Christians dropped their family prayer times, their before-meal thanks, their individual quiet times?

And when we do pray, how much of our time is filled with requests rather than praise and thanksgiving … or confession? How many of our requests are for ourselves rather than intercession for all the saints and for those who preach the word of God? When we intercede for others, how much of our prayer is for what’s happening physically rather than for what’s happening spiritually?

Lest you wonder, I’m feeling quite convicted.

This post is a revised version of one that first appeared here in June 2019.

https://rebeccaluellamiller.wordpress.com/author/rebeccaluellamiller/

 

I began today preparing to write Lesson 10, the last lesson of the Bible study I’m writing for my book, Brokenness to Beauty. Lesson 10 covers the last three chapters of the book. To me this is the most powerful and important section for in it I talk about the great question of all time: why am I here? (And it’s companion question: how can I live with suffering?)
Then this morning I read another blogger’s post that my friend emailed me. I’m glad she shared this post because the writer speaks to a couple of important matters I discuss in my book: understanding (or not) all God is doing through our suffering, and how we are to live with suffering. These issues raise huge question marks in our minds when all we can feel is our own pain. But there are answers. Please read the following blog post and think about Katy’s conclusions. And pray for me as I write Lesson 10: our reason for living, especially when we are suffering.

I follow Bill’s blog along with more than 2800 other people. Bill has ALS, as you will read in this his latest post. I am reposting on my own blog because it is such a true and powerful statement of life as a follower of Jesus Christ, regardless of our physical state. I hope you will take the few moments it will take to read this post, and be encouraged to live fully for our savior Jesus Christ.

Home. The place where we can rest and relax from all the pressures of the outside world. A safe place. Or it should be these things. We need this kind of home. A place we want to come back to at the end of the day.

When I was a young wife I knew I wanted our home to be a place Randy wanted to come to at the end of the day.  I wanted it to be the place where he knew he was loved and accepted, safe; a place where no protective defenses had to be kept up. The world can sometimes be harsh; home should never be.

Of course, making such a home has been a learning experience for two imperfect and very different people. After more than forty years of marriage, we are still learning. But it has been deeply gratifying to hear Randy say at times how he likes coming home and being at home, being with me. Kudos and more to God, the giver of grace to both of us!

We need a gracious place called home, but a new dimension of home and a place of rest struck me when, a few weeks ago, a friend read to me Isaiah 66:1, 2:

 

Thus says the Lord,

“Heaven is My throne and the earth is My footstool.

Where then is a house you could build for Me?

And where is a place that I may rest?

“For My hand made all these things,

Thus all these things came into being,” declares the Lord. (Isaiah 66:1, 2a, NASB)

 

The phrase that got my attention? “And where is a place that I may rest?” (Literally, “where is My resting place?”) God posed this question to his people, the Jewish nation, in the time of Isaiah the prophet.

Of course, God, who made the heavens and the earth and all in them, cannot be contained in a physical space. He made all things. There is no place worthy of his resting place. And how is it the God, who never grows weary or tired, desires a resting place (Isaiah 40:28)? Must be something more to this than meets the eye.

Very early in the biblical record we read that at the end of God’s creative process of making the heavens and earth and everything in them, including mankind, he rested:

 

Thus the heavens and the earth were completed, and all their hosts. By the seventh day God completed His work which He had done, and He rested on the seventh day from all His work which He had done. Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made. (Genesis 2:1-3, NASB)

 

In the book of Hebrews we read that God has a rest prepared for those who believe and obey him.

 

Therefore, let us fear if, while a promise remains of entering His rest, any one of you may seem to have come short of it. For indeed we have had good news preached to us, just as they also;[1] but the word they heard did not profit them, because it was not united by faith in those who heard. For we who have believed enter that rest, just as He has said, “As I swore in My wrath, They shall not enter My rest,” although His works were finished from the foundation of the world. For He has said somewhere concerning the seventh day: “And God rested on the seventh day from all His works”; and again in this passage, “They shall not enter My rest.” Therefore, since it remains for some to enter it, and those who formerly had good news preached to them failed to enter because of disobedience, He again fixes a certain day, “Today,” saying through David after so long a time just as has been said before,

“Today if you hear His voice,

Do not harden your hearts.”

For if Joshua had given them rest, He would not have spoken of another day after that. So there remains a Sabbath rest for the people of God. For the one who has entered His rest has himself also rested from his works, as God did from His. Therefore let us be diligent to enter that rest, so that no one will fall, through following the same example of disobedience. (Hebrews 4:1-11, NASB, emphasis added)

 

The Israelites heard God’s good news, given through Moses. They had his promises given them, but as a people they did not obey God’s words. They missed God’s rest.

When someone hears the gospel of Jesus Christ and responds in belief and obedience, they enter God’s rest. Our “work” of seeking salvation is only “finished” in Jesus Christ, God in the flesh, whose work on Calvary’s cross made possible salvation for all mankind. That salvation is made effectual in those who trust in the name of Jesus Christ for their eternal salvation. This is the rest of God, designated for all those who put their faith in him through Jesus Christ. The work of God, both in creation and salvation, has been completed. God has rested from his work. It is finished. Through faith in him and his word, we too can enter his rest.

Yes, there is certainly more here than meets the eye. All of scripture consistently declares the same truth. The more I read it, the more the pieces, like a puzzle, come together and the whole picture is revealed, little by little.

 

So we can “enter” God’s rest when we trust Jesus Christ for our eternal salvation, but where is the place of God’s rest, as he asked in Isaiah 66:1? Where is the place he can call “home”? He told us heaven is his throne and earth his footstool and these places are not his place of rest. We are still at a loss to figure out where God’s resting place is located. Until we read verse 2b:

 

“But to this one I will look,

To him who is humble and contrite of spirit, and who trembles at My word. (Isaiah 66:2b, NASB)

 

This is not one isolated verse. Consider these puzzle pieces:

 

For thus says the high and exalted One

Who lives forever, whose name is Holy,

“I dwell on a high and holy place,

And also with the contrite and lowly of spirit

In order to revive the spirit of the lowly

And to revive the heart of the contrite.” (Isaiah 57:15, NASB)

 

The one who can dwell with God is typified by these characteristics and behaviors:

 

O Lord, who may abide in Your tent?

Who may dwell on Your holy hill?

He who walks with integrity, and works righteousness,

And speaks truth in his heart.

He does not slander with his tongue,

Nor does evil to his neighbor,

Nor takes up a reproach against his friend;

In whose eyes a reprobate is despised,

But who honors those who fear the Lord;

He swears to his own hurt and does not change;

He does not put out his money at interest,

Nor does he take a bribe against the innocent.

He who does these things will never be shaken. (Psalm 15, NASB)

 

Who may ascend into the hill of the Lord?

And who may stand in His holy place?

He who has clean hands and a pure heart,

Who has not lifted up his soul to falsehood

And has not sworn deceitfully.

He shall receive a blessing from the Lord

And righteousness from the God of his salvation. (Psalm 24:3-5, NASB)

 

He does not delight in the strength of the horse;

He does not take pleasure in the legs of a man.

The Lord favors those who fear Him,

Those who wait for His lovingkindness. (Psalm 147:10-11, NASB)

 

When Jesus saw the crowds, He went up on the mountain; and after He sat down, His disciples came to Him. He opened His mouth and began to teach them, saying,

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.

“Blessed are those who mourn, for they shall be comforted.

“Blessed are the gentle, for they shall inherit the earth.

“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

“Blessed are the merciful, for they shall receive mercy.

“Blessed are the pure in heart, for they shall see God.

“Blessed are the peacemakers, for they shall be called sons of God.

“Blessed are those who have been persecuted for the sake of righteousness, for theirs is the kingdom of heaven.

“Blessed are you when people insult you and persecute you, and falsely say all kinds of evil against you because of Me. Rejoice and be glad, for your reward in heaven is great; for in the same way they persecuted the prophets who were before you. (Matthew 5:1-12, NASB)

 

“Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter. …“Therefore everyone who hears these words of Mine and acts on them, may be compared to a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and slammed against that house; and yet it did not fall, for it had been founded on the rock. Everyone who hears these words of Mine and does not act on them, will be like a foolish man who built his house on the sand. The rain fell, and the floods came, and the winds blew and slammed against that house; and it fell—and great was its fall.” (Matthew 7:21, 24-27, NASB)[2]

 

God will make his home, his place of rest, in those who love and fear him, those who obey his word and trust in him. He sent his Holy Spirit to live within each one who trusts and obeys Jesus Christ. This was his desire and design from the creation. He will faithfully follow it to its culmination:

 

I heard a loud voice from the throne, saying, “Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them,

 

And we get the best end of the deal, I think.

 

and He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away.”

And He who sits on the throne said, “Behold, I am making all things new.” And He said, “Write, for these words are faithful and true.” Then He said to me, “It is done. I am the Alpha and the Omega, the beginning and the end. I will give to the one who thirsts from the spring of the water of life without cost. He who overcomes will inherit these things, and I will be his God and he will be My son. (Revelation 21:4-7, NASB)

 

Come, Lord Jesus. May you find a home, a resting place in us now and forever.

 

 

 

New American Standard Bible (NASB) Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. https://www.biblegateway.com

[1] The Israelites, the Jewish nation

[2] All emphases in verses added.

 

This phrase has been rattling around in my brain for the last few weeks, ever since I had to do some baseboard painting in the house we’re moving into. I had cleaned the baseboards but the years had not been kind to them and they looked awful. Paint would remedy that! Paint, like love, can cover a multitude of sins.

I got to thinking about paint being an illustration of love. When Jesus said “love one another,” telling the disciples this was his commandment to them, (not a suggestion or a nice idea), he knew we’d need to do this above all else. He also knew that love, the full-orbed love of God that he shed abroad in our hearts by his indwelling Spirit, fulfills God’s law.

“Love does no wrong to a neighbor; therefore love is the fulfillment of the law” (Romans 13:10).

The love of God didn’t supplant the Law of God, it fulfilled it.

It is so easy for us to see the faults in others, isn’t it? The accumulation of years of grime and dust and scuffs and scrapes, figuratively speaking, is right there for all to see. But I am the other person to someone else, and they can see my faults just as easily as I can see theirs.

I am reminded of the parable of the speck in my brother’s eye that I’d sure like to remove, and the log Jesus said is in my own eye that I am all too blind to (Matthew 7:3-5). Love is merciful. I want mercy shown to me. I need to show the same to others.

As Jesus’ followers, we are “clean,” cleansed by the blood of Jesus Christ for the forgiveness of our sins, as Jesus told Peter when he went to wash his feet (John 13:5-15), so we don’t need a bath but we do need our feet washed. We need the love from others that “covers a multitude of sins.”

“Brethren, even if anyone is caught in any trespass, you who are spiritual, restore such a one in a spirit of gentleness; each one looking to yourself, so that you too will not be tempted. Bear one another’s burdens, and thereby fulfill the law of Christ” (Galatians 6:1, 2, emphasis added).

The law of Christ is love. The love of God is gentle; God has dealt with us gently. I want to be treated gently and am so grateful for God’s kindness and mercy. Likewise, I need to treat others gently, and guard my own heart from temptation.

“‘And forgive us our debts, as we also have forgiven our debtors.’… For if you forgive others for their transgressions, your heavenly Father will also forgive you. But if you do not forgive others, then your Father will not forgive your transgressions “(Matthew 6:12-14).

Love is forgiving. I want and need forgiveness from God. I must forgive others.

In the past I always read the following verses as a teaching on prayer (the familiar ask, seek, knock passage), which it is, but it is also part of Jesus’ lesson on God’s goodness to us and how we are to imitate our heavenly Father in the way we treat others. Note the example of God’s goodness in the middle verses and the “therefore” in the last verse.

“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. Or what man is there among you who, when his son asks for a loaf, will give him a stone? Or if he asks for a fish, he will not give him a snake, will he? If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give what is good to those who ask Him!

“In everything, therefore, treat people the same way you want them to treat you, for this is the Law and the Prophets” (Matthew 7:7-12, emphasis added).

Love is the fulfillment of God’s Law. Doing good to others is love in action.

“The end of all things is near; therefore, be of sound judgment and sober spirit for the purpose of prayer. Above all, keep fervent in your love for one another, because love covers a multitude of sins” (1 Peter 4:7, 8, emphasis added).

Paint is like love. I dip the brush into the paint and spread it over those dings and scuffs and scrapes. They disappear. We all need a good coat of paint now and then, metaphorically speaking. We all need to love one another, all the time.

Love covers a multitude of sins.

 

Scriptures taken from https://www.biblegateway.com .