Why It’s Not About “Accepting Christ” (Repost)

Last week I clicked on the link to read Susanne Maynes’ latest blog posting (you can read it on her blog here). Susanne is one of my blogging friends whose articles are thoughtfully written and rich with truth. I respect Susanne’s writing so much I asked her a few months ago if she would read and write a review of my book, Brokenness to Beauty, which she kindly did. You can read it on Amazon reviews (click here to read her review).

After I read one of Susanne’s postings, I often leave a comment, letting her know how much I appreciated what she wrote, how it encouraged me in some way. It’s sort of like a verbal “high five,” digitally sent hundreds of miles from my computer to to hers.

This time I read Susanne’s blog post and not only thanked her for saying so well what I believe and have tried to live, but told her I wanted to repost her blog post. She enthusiastically gave her assent. Thanks, Susanne!

Below is what Susanne had to say about a very important issue for us today:

Why It’s Not About “Accepting Christ”

Have you ever read through the whole Bible chronologically just to get a feel for the over-arching story of God? If so, you may have noticed the same phrase which stood out to me this time around.

cross-from Susanne Maynes' blog 800x532

In my read-through for 2016, I was struck by the  New Testament theme of  “Obey the gospel.”

Nowhere did I read,  “Accept Jesus as your Savior.”  Nowhere did I see an invitation to “ask Jesus into your heart.” No, the call of the gospel is to die to the old, selfish way of life and rise to an entirely new life in Christ.

How do we do this? By means of obedience.

Please hear me out before your “legalism” trigger goes off.

It bothers me — nay, troubles me deeply — that the Church has reacted against rule-keeping to the point where we no longer talk about obeying the commands of Jesus.

Jesus said:

“If you love me, you will keep my commandments.” — John 14:15

Real faith is more than just accepting an offer for forgiveness. That’s the starting point, but it’s our obedience to Christ that demonstrates a changed life.

However, we’ve allowed pop psychology to worm its way into our thinking. We’ve bought the notion that Christianity is a self-improvement plan, the ultimate 12-step program, a way to feel better about ourselves and to fulfill our potential.

So we advertise a gospel that is really only half the story.

We talk about a Savior who has mercy on us and died so our sins could be forgiven. This is wonderful news — but there’s another dimension to it!

Jesus doesn’t just forgive us. He empowers us to live a different life. A holy life. A life that spreads the fragrance of his beautiful name in the earth.

God’s goal for us is not to make us comfortable and happy, but rather to transform us into the image of Christ (see Romans 12:2 and Corinthians 3:18).

Going back to my New Testament reading, I’ve placed our theme in italics here:

  • Romans 10:16 refers to the importance of preaching the gospel, and says, “But they have not all obeyed the gospel…”
  • 2 Thes. 1:8 refers to the second coming of Christ and God’s judgment on “…those who do not obey the gospel of our Lord Jesus.”
  • I Peter 4:17  refers to God’s judgment beginning with believers, and “…if it begins with us, what will be the outcome for those who do not obey the gospel of God?

That’s just a smattering of references to this idea, but do you sense the seriousness of the apostles on this topic? They’re telling us that some people will not obey the gospel — and that’s bad.

Did you catch the wording? It’s not that some will not “accept” the gospel. It’s that they won’t obey it.

One comedian describes how, as a boy, he would whine endlessly about a toy he wanted until his mom relented — whereupon all his pleading and grousing quickly turned into a flippant, “Thanks, Babe!” as he ran out to play.

Too often, we demonstrate a “Thanks, Babe!” attitude towards the Lord Jesus. Problem is,  we can be guilty of inviting unbelievers into a flippant, shallow faith — a faith that fails to produce change.

Paul writes this to the believers in Corinth so they will follow up on their promise to send a generous gift to another church:

“…others will praise God for the obedience that accompanies your confession of the gospel of Christ… —2 Corinthians 9:13

Wow! I want obedience to accompany my confession of faith. I don’t want to be a “Thanks, Babe” kind of believer.

You?

Visit Susanne’s blog at Susanne Maynes: Unleashing Your Courageous Compassion. Check out her website. She has good things to say, and write.

Leave me a comment; go to Susanne’s website and leave her a constructive comment about this post. Share it with others. This is a message we need to hear.

God, Jeremiah, Saeed and Us

A friend emailed me these scriptures and they got me thinking:

The word of the Lord came to Jeremiah a second time, while he was still shut up in the court of the guard: “Thus says the Lord who made the earth, the Lord who formed it to establish it—the Lord is his name: ‘Call to me and I will answer you, and will tell you great and hidden things that you have not known.’”(Jeremiah 33:1-3, ESV)[1]

The euphemistic sounding “court of the guard” was not a nice courtyard. It was a jail. Jeremiah was “shut up” in it. Dungeoned away.

Phot by kconnors DSC_0471.JPG
Photo by kconnors DSC_0471.JPG

God had called Jeremiah, the son of a priest, to a prophetic ministry early in life. Jeremiah’s perceived inability and youthfulness did not keep God from ordaining him to be his “prophet to the nations,” regardless of how inadequate Jeremiah felt. It would be a difficult and dangerous calling but God pledged himself to “be with you to deliver you,” therefore Jeremiah was not to be afraid of his enemies (Jeremiah 1:6-8).

As I read the first quoted verses about God showing Jeremiah great and mighty things he knew nothing about when he called on God in prayer, I thought of Pastor Saeed Abedini, and many other men and women similarly persecuted and imprisoned for their faith in Jesus.

They are not Jeremiah, but like Jeremiah, God has called them to a hard task: faithfully speaking forth the truth of God’s Word and the Gospel of Jesus Christ to a resistant, even hostile audience. But God has also promised to be with them wherever they go, even to the end of the world (Matthew 28:18-20).

We must not consider persecution and imprisonment for Jesus’s sake an anomaly. Suffering for Christ is not a strange phenomenon. It is part of being a follower of the true God and his son Jesus Christ. So it is not just the pastor Abedinis who are called to suffer: it is you and me. As a western Christian I have been trying to get my mind around that reality.

This lack of understanding about persecution for our faith being a part of the Christian life, is similar to my experience growing up in church and for the first 20 years of my life not recalling hearing about and nor giving thought to God’s care of and concern for the poor. Until I met someone who plainly understood it and could point it out to me in Scripture. It was everywhere in God’s Word! How had I missed it?!

When was the last time you heard a sermon or lesson on standing firm and fearless in the midst of persecution, as applied to ourselves and not a Bible character who lived thousands of years ago? Or even expecting persecution to come? In fact, when was the last time you were persecuted for your faith in Jesus?

I’ve asked myself these questions so don’t be offended at my asking you the same things. I’ll bet we’ve all made comments about it and had fears as to the coming persecution. I have. In Scripture, however, it is taken for granted that persecution will be part of our lives when we “live godly in Christ Jesus,” and we are told straight up not to fear. Jesus’s words to go into all the world and make disciples is for all his followers, not a select few.

I pray for deliverance for my brothers and sisters who are being persecuted and imprisoned for their faith.

But I also pray for grace, and their daily strength to stand strong, and to forgive their enemies. I pray that Jesus will be more real to them, that they draw closer to him each day. And I pray that Jesus draw very close to them. I pray that they know his presence with them as surely as they know they inhale and exhale.

I also pray God use them powerfully in those neighborhoods and prisons to live out and speak the gospel to those who haven’t heard it. To those who are their mortal enemies. To those who are so very lost.

“Call to me and I will answer you, and will tell you great and hidden things that you have not known.” Many of us have claimed for ourselves God’s promise to Jeremiah, I know I have. I don’t see a problem with that.

As long as we are also willing to wear Jeremiah’s mantle of suffering.

Or as Paul stated it: to fill up the sufferings of Christ.

He’s the same God today as he was then. And the way through dark times of persecution is the same as through any other difficulty in life: cling to and stand firm in the Word of God, live a life of prayer to the God of the Word, encourage and help one another, remembering our reason for being here: to honor, love and serve our King and Savior Jesus Christ, carrying his good news to the world.

God, help us to honor You.

 

 

It’s all there in the Book. Here are a few samples:

(Matthew 5:10-12;43-48; 10:14-39; 24:9-14; Romans 5:1-5; 8:16-18;31-39; 12:14, 17-21;15:30-33; 16:20; 1 Corinthians 16:13; 2 Cor. 1:5;8-11;4:1-18;7:5,6;11:23-28;Ephesians 5:8-21;6:10-20;Philippians 1:12-14;19-21;27-30; 3:10-11;4:1; Colossians 1:22-24;4:2-6, 10; 1 Thessalonians 1:6; 2:1,2; 3:1-4, 7; 2 Thess. 1:4; 2: 1315; 3:1-3; 2 Timothy 1:8, 11-12 2:1-3, 8-13; 3:10-12; 4:1-8, 14-18; Hebrews 11; 12:1-7, 11; 13:3, 12-15, 18-19, 23; James 1:2-4, 12; 1 Peter 2:12, 21-23; 3:8-12, 13-16, 17; 4:1, 12-19; 5:6-11; 1 John 2:18; jude 17-25; Revelation 1:9; 2:7, 9-11, 13, 26; 3:8, 11; 22:12-21)

 

 

 

 

[1] English Standard Version (ESV)

The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Copied from https://www.biblegateway.com/